Relatives in this Forest: This Struggle to Safeguard an Isolated Amazon Tribe

A man named Tomas Anez Dos Santos toiled in a small glade deep in the of Peru Amazon when he noticed footsteps coming closer through the dense woodland.

He realized he was surrounded, and stood still.

“A single individual positioned, pointing using an projectile,” he states. “Unexpectedly he detected of my presence and I commenced to escape.”

He had come face to face members of the Mashco Piro. For a long time, Tomas—dwelling in the small settlement of Nueva Oceania—was almost a local to these itinerant individuals, who shun engagement with foreigners.

Tomas expresses care for the Mashco Piro
Tomas expresses care towards the Mashco Piro: “Allow them to live according to their traditions”

An updated document by a rights organisation indicates there are no fewer than 196 of what it calls “isolated tribes” remaining in the world. The Mashco Piro is thought to be the largest. The report states 50% of these tribes might be wiped out over the coming ten years if governments neglect to implement more measures to safeguard them.

It claims the greatest risks are from timber harvesting, extraction or exploration for crude. Remote communities are exceptionally susceptible to ordinary disease—as such, the report says a threat is posed by interaction with proselytizers and digital content creators looking for clicks.

Recently, Mashco Piro people have been venturing to Nueva Oceania increasingly, based on accounts from locals.

This settlement is a angling community of seven or eight families, located atop on the shores of the Tauhamanu waterway in the heart of the of Peru Amazon, 10 hours from the most accessible settlement by watercraft.

The area is not recognised as a safeguarded reserve for isolated tribes, and deforestation operations function here.

According to Tomas that, at times, the noise of heavy equipment can be noticed day and night, and the Mashco Piro people are witnessing their jungle damaged and destroyed.

In Nueva Oceania, inhabitants state they are torn. They dread the tribal weapons but they also have strong regard for their “relatives” dwelling in the forest and desire to defend them.

“Let them live in their own way, we must not alter their way of life. This is why we preserve our space,” says Tomas.

Mashco Piro people photographed in the Madre de Dios territory
The community seen in Peru's local territory, recently

Inhabitants in Nueva Oceania are worried about the destruction to the Mascho Piro's livelihood, the danger of conflict and the possibility that loggers might expose the tribe to sicknesses they have no immunity to.

At the time in the village, the group made their presence felt again. Letitia, a woman with a two-year-old girl, was in the forest collecting produce when she heard them.

“There were calls, shouts from people, a large number of them. As though it was a large gathering shouting,” she told us.

That was the initial occasion she had met the Mashco Piro and she fled. Subsequently, her head was persistently racing from fear.

“Because exist deforestation crews and operations destroying the forest they're running away, perhaps because of dread and they end up near us,” she stated. “We are uncertain how they will behave with us. That's what scares me.”

In 2022, two loggers were attacked by the Mashco Piro while catching fish. One was wounded by an projectile to the gut. He recovered, but the other man was discovered dead days later with nine injuries in his body.

This settlement is a modest river hamlet in the of Peru forest
Nueva Oceania is a tiny fishing hamlet in the Peruvian rainforest

The Peruvian government has a policy of no engagement with isolated people, making it illegal to commence interactions with them.

This approach was first adopted in Brazil subsequent to prolonged of lobbying by tribal advocacy organizations, who saw that initial exposure with remote tribes could lead to whole populations being eliminated by sickness, poverty and starvation.

In the 1980s, when the Nahau tribe in Peru came into contact with the world outside, 50% of their people died within a short period. In the 1990s, the Muruhanua tribe experienced the same fate.

“Remote tribes are extremely vulnerable—from a disease perspective, any contact may introduce illnesses, and even the simplest ones might wipe them out,” states Issrail Aquisse from a tribal support group. “From a societal perspective, any interaction or disruption may be extremely detrimental to their existence and health as a community.”

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Thomas Smith
Thomas Smith

A dedicated forestry expert with over 15 years of experience in sustainable practices and environmental education.